I’ve been saving these hazelnut wafers for the Feast of Corpus Christi, another of those moveable feasts in the Church calendar which falls on the Thursday after Trinity Sunday. Gareth kindly sent these along with the Chocoline Cookies as another example of Eastern Europe biscuitry, but sadly they have not weathered the journey quite as well. The first few I extracted from the packet broke apart in my hands and I had to dig down a layer or two to find some that were more intact, like this one:
A very innocent looking biscuit, you wouldn’t dream its Ukrainian manufacturers had been banned from exporting it (and other Roshen products) in a now infamous ‘chocolate war‘ with Russia. While the outer layers of wafer crumble easily, they are light and sweet as well as splintery – and the crumbly bits could well find their home in a dessert of some kind. The hazelnut-flavoured chocolate filling is also very pleasant and nicely complimented with a mid-strength coffee.
The easily breakable wafers reminded me of other wafers with a history of being broken: the little disks of bread that symbolise (or, according to Catholic doctrine, actually become) the body of Christ and his real presence with us in the Eucharist. It’s a celebration that can take many forms, but is in essence a very simple thing: the breaking of bread and drinking of wine together as he commanded us to do at the Last Supper.
For in the night in which he was betrayed, he took bread; and when he had given thanks, he broke it, and gave it to his disciples, saying, Take, eat, this is my Body, which is given for you. Do this in remembrance of me…
This year my friend Sarah wrote a poem which illuminated one particular sentence in the accounts of that supper that I’d never noticed before. The line where Jesus says, ‘I have longed to eat this Passover Meal with you.’ The word longed brought me up short. Naturally it’s not the same word in all translations, but most English texts use something similar such as ‘very eager’ or ‘earnestly desired’. Somehow I’d never given it its proper weight. That in the night in which he was betrayed, in the final hours before the torture of the cross and all its terrible rejection and humiliation (all of which he had already foreseen and steeled himself to go through) there was something he had been looking forward to. Because the sacrifice of his body and blood wasn’t about saving us so he could save us, but saving us so he could be with us – about sharing a meal with his friends. Was it any coincidence that the disciples on the road to Emmaus first recognised him in the breaking of bread?
A medieval poem for Corpus Christi from the Clerk of Oxford.
In the late middle ages, Corpus Christi was celebrated with processions and mystery plays in England. You can read more about them and modern revivals here and here, and here’s an early fifteenth-century Corpus procession from BL MS Harley 7026:
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